Matriarchal dating matriarchal dating

In several theologies, matriarchy has been portrayed as negative. According to Heide Göttner-Abendroth, a reluctance to accept the existence of matriarchies might be based on a specific culturally biased notion of how to define matriarchy: because in a patriarchy men rule over women, a matriarchy has frequently been conceptualized as women ruling over men, The word matriarchy, for a society politically led by females, especially mothers, who also control property, is often interpreted to mean the genderal opposite of patriarchy, but it is not an opposite.According to the Oxford English Dictionary (OED), matriarchy is a "form of social organization in which the mother or oldest female is the head of the family, and descent and relationship are reckoned through the female line; government or rule by a woman or women." A matriarchy is a society in which females, especially mothers, have the central roles of political leadership, moral authority, and control of property, but does not include a society that occasionally is led by a female for nonmatriarchal reasons or an occupation in which females generally predominate without reference to matriarchy, such as prostitution or women's auxiliaries of organizations run by men. According to Peoples and Bailey, the view of anthropologist Peggy Reeves Sanday is that matriarchies are not a mirror form of patriarchies but rather that a matriarchy "emphasizes maternal meanings where 'maternal symbols are linked to social practices influencing the lives of both sexes and where women play a central role in these practices Barbara Love and Elizabeth Shanklin wrote, "by 'matriarchy,' we mean a non-alienated society: a society in which women, those who produce the next generation, define motherhood, determine the conditions of motherhood, and determine the environment in which the next generation is reared." According to Cynthia Eller, "'matriarchy' can be thought of ...

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Accordingly, these concepts do not represent matriarchy as 'power of women over men'.In addition, some authors depart from the premise of a mother-child dyad as the core of a human group where the grandmother was the central ancestor with her children and grandchildren clustered around her in an extended family.In their works, Johann Jakob Bachofen and Lewis Morgan used such terms and expressions as mother-right, female rule, gyneocracy, and female authority.All these terms meant the same: the rule by females (mother or wife).[and which] combined matrilineal and patrilineal patterns of family structure and assigned equal importance to both lines." and that "resistance to China's colonization of Vietnam ...

[combined with] the view that Vietnam was originally a matriarchy ...

Possibilities of so-called primitive societies were cited and the hypothesis survived into the 20th century, including in the context of second-wave feminism.

This hypothesis was criticized by some authors such as Cynthia Eller in The Myth of Matriarchal Prehistory and remains as a largely unsolved question to this day. Several modern feminists have advocated for matriarchy now or in the future and it has appeared in feminist literature. Radcliffe-Brown argued in 1924 that the definitions of matriarchy and patriarchy had "logical and empirical failings .... Most academics exclude egalitarian nonpatriarchal systems from matriarchies more strictly defined.

A few people consider any non-patriarchal system to be matriarchal, thus including genderally equalitarian systems (Peggy Reeves Sanday favors redefining and reintroducing the word matriarchy, especially in reference to contemporary matrilineal societies such as the Minangkabau), but most academics exclude them from matriarchies strictly defined.

In 19th-century Western scholarship, the hypothesis of matriarchy representing an early, mainly prehistoric, stage of human development gained popularity.

Women may not have retained all power and authority in such societies ..., but they would have been in a position to control and dispense power." The hypothesis survived into the 20th century and was notably advanced in the context of feminism and especially second-wave feminism, but the hypothesis is mostly discredited today, most experts saying that it was never true.